Church Responds to HRC Petition

Oct 12 2010 — Salt Lake City

News Release

The Church of Jesus Christ of Latter-day Saints issued the following statement through a spokesman following the delivery of a petition by the Human Rights Campaign

My name is Michael Otterson. I am here representing the leadership of The Church of Jesus Christ of Latter-day Saints to address the matter of the petition presented today by the Human Rights Campaign.

While we disagree with the Human Rights Campaign on many fundamentals, we also share some common ground. This past week we have all witnessed tragic deaths across the country as a result of bullying or intimidation of gay young men. We join our voice with others in unreserved condemnation of acts of cruelty or attempts to belittle or mock any group or individual that is different – whether those differences arise from race, religion, mental challenges, social status, sexual orientation or for any other reason. Such actions simply have no place in our society.

This Church has felt the bitter sting of persecution and marginalization early in our history, when we were too few in numbers to adequately protect ourselves and when society’s leaders often seemed disinclined to help. Our parents, young adults, teens and children should therefore, of all people, be especially sensitive to the vulnerable in society and be willing to speak out against bullying or intimidation whenever it occurs, including unkindness toward those who are attracted to others of the same sex. This is particularly so in our own Latter-day Saint congregations. Each Latter-day Saint family and individual should carefully consider whether their attitudes and actions toward others properly reflect Jesus Christ’s second great commandment - to love one another.

As a church, our doctrinal position is clear: any sexual activity outside of marriage is wrong, and we define marriage as between a man and a woman. However, that should never, ever be used as justification for unkindness. Jesus Christ, whom we follow, was clear in His condemnation of sexual immorality, but never cruel. His interest was always to lift the individual, never to tear down.

Further, while the Church is strongly on the record as opposing same-sex marriage, it has openly supported other rights for gays and lesbians such as protections in housing or employment.

The Church’s doctrine is based on love. We believe that our purpose in life is to learn, grow and develop, and that God’s unreserved love enables each of us to reach our potential. None of us is limited by our feelings or inclinations. Ultimately, we are free to act for ourselves.

The Church recognizes that those of its members who are attracted to others of the same sex experience deep emotional, social and physical feelings. The Church distinguishes between feelings or inclinations on the one hand and behavior on the other. It’s not a sin to have feelings, only in yielding to temptation.

There is no question that this is difficult, but Church leaders and members are available to help lift, support and encourage fellow members who wish to follow Church doctrine. Their struggle is our struggle. Those in the Church who are attracted to someone of the same sex but stay faithful to the Church’s teachings can be happy during this life and perform meaningful service in the Church. They can enjoy full fellowship with other Church members, including attending and serving in temples, and ultimately receive all the blessings afforded to those who live the commandments of God.

Obviously, some will disagree with us. We hope that any disagreement will be based on a full understanding of our position and not on distortion or selective interpretation. The Church will continue to speak out to ensure its position is accurately understood.

God’s universal fatherhood and love charges each of us with an innate and reverent acknowledgment of our shared human dignity. We are to love one another. We are to treat each other with respect as brothers and sisters and fellow children of God, no matter how much we may differ from one another.

We hope and firmly believe that within this community, and in others, kindness, persuasion and goodwill can prevail.

See Thou Tell No Man

"See thou tell no man"
Matthew 6:1

When you do a good deed do you later find yourself tooting your own horn to friends and family? Do you pride yourself on your willingness to be charitable, compassionate and altruistic?

Learning humility can be a complicated and lifelong task. Be as we have been told time and time again, it is impossible to get into the Kingdom of God without it.

People who fear that others will notice their weakness or imperfections will involve themselves in acts of kindness that appear, on the surface, to be Christ like charity. But they do so for the wrong reason. Perhaps unwittingly, they seek the approval of others and so they create scenarios in their life that casts them in a good light. They want the world to notice their good works so their flaws will go unnoticed.

The problem is that the Lord has told us that without humility our acts of kindness hold little value. Like the Pharisees who meticulously lived the Law of Moses in order to be seen as righteous in the eyes of the public, bragging about our good deeds comes from a place of insecurity and pride. We feel so good about ourselves that humility flies out the window.

Christ-like charity isn’t about us. It is about serving the Lord by serving others. Our needs for accolades and praise need to be left behind as we give of ourselves solely for the purpose of helping another.

It can be a fine line to follow, wanting to tell people how charitable we have been and needing to remain anonymous, but if we are to set our sights on righteous living, we need to find other ways to fill our emotional needs and allow our charity to be Christ like.